Sura Ar-Rahman

CUPPING (HIJAMA)

Assalam o Alaykumm wa Rahmatullah

پچھنے / حجم / سینگی / حجامہ / حجامت /  Cupping

The above names are alternate name of Hijama.

Now a days its hardly to find any home where no one suffering in any kind of disease. Hospitals and Medical stores are full with patients. May Allah protects all Muslims from any harmful diseases.

May Allah send blessing on our Prophet who teaches us every thing for this world and hereafter. ﷺ  Hijama is a way of treatment from Sunnah.

i want to add comment which i taken from http://www.islamicgarden.com/hijama.html

(Kissoon commented, “We sent some samples of blood that were taken during Hijama treatment to a non-Muslim laboratory and the doctors there commented that the blood was highly toxic and unsuitable for a human being.) 
 Please review the following Hadiths for the importance of Hijama.

حجامہ لگوانے کی فضیلت

صحیح بخاری:جلد سوم:حدیث نمبر 648        حدیث مرفوع       مکررات 3
 محمد بن عبدالرحیم، سریج بن یونس، ابوالحارث، مروان بن شجاع، سالم افطس، سعید بن جبیر، حضرت ابن عباس رضی اللہ عنہما سے روایت کرتے ہیں، انہوں نے بیان کیا کہ آنحضرت صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ شفا تین چیزوں میں ہے پچھنے لگوانا، شہد پینا یا آگ سے داغ لگوانا، اور اپنی امت کو داغ لگوانے سے منع کرتا ہوں۔

Narrated Ibn 'Abbas:

The Prophet said, "Healing is in three things: cupping, a gulp of honey or cauterization, (branding with fire) but I forbid my followers to use cauterization (branding with fire)."

سنن ابوداؤد:جلد سوم:حدیث نمبر 471        حدیث مرفوع       مکررات 1
 ابو توبہ، ربیع بن نافع، سعید بن عبدالرحمن، سہیل، ابوہریرہ سے روایت ہے کہ نبی کریم صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ جس شخص نے تاریخوں سترہ، انیس یا اکیس  میں پچھنے لگوائے تو اس کے لیے ہر بیماری سے شفا ہے۔

Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: If anyone has himself cupped on the 17th, 19th and 21st
it will be a remedy for every disease.

صحیح مسلم:جلد دوم:حدیث نمبر 1545        حدیث مرفوع       مکررات 17 متفق علیہ 10 
 یحیی بن ایوب، قتیبہ، علی بن حجر، اسماعیل، ابن جعفر، حضرت حمید سے روایت ہے کہ حضرت انس بن مالک رضی اللہ تعالیٰ عنہ سے پچھنے لگانے والے کی کمائی کے بارے میں سوال کیا تو انہوں نے کہا رسول اللہ صلی اللہ علیہ وآلہ وسلم نے پچھنے لگوائے ۔ ابوطیبہ نے آپ صلی اللہ علیہ وآلہ وسلم کو پچھنے لگائے تو آپ نے اسے دو صاع غلہ دینے کا حکم دیا اور اس کے مالکوں سے اس کا خراج کم کرنے کے لیے سفارش کی اور فرمایا تمہاری دواؤں میں سے بہترین دواء پچھنے لگوانا ہے جن سے تم دوا کرتے یا یہ تمہاری بہترین دواؤں جیسا ہے۔

It is narrated on the authority of Humaid that Anas b. Malik was asked about the earnings of the cupper. He said: Allah's Messenger (may peace be upon him) got himself cupped. His cupper was Abu Taiba and he (the Holy Prophet) commanded to give him two sa's of corn. He (the Holy Prophet) talked with the members of his family and they lightened the burden of Kharaj (tax) from him (i. e. they made remis- sion in the charges of their own accord). He (Allah's Apostle) said: The best (treat- ment) which you take is cupping, or it is the best of your treatments.

سنن ابن ماجہ:جلد سوم:حدیث نمبر 360        حدیث مرفوع       مکررات 5
 حبارہ بن مغلس، کثیر بن سلیم، حضرت انس بن مالک رضی اللہ تعالیٰ عنہ فرماتے ہیں کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا شب معراج میں جس جماعت کے پاس سے بھی میں گزرا اس نے یہی کہا اے محمد! اپنی امت کو پچھنے لگانے کا حکم فرمائیے ۔

Anas bin Malik said:Messenger of Allah ,  said: On the night on which I was taken on the Night Journey (lsra'), I did not pass by any group (of angels) but they said to me: "0 Muhammad: tell your nation to use cupping.

مسند احمد:جلد دوم:حدیث نمبر 1405        حدیث مرفوع      
 حضرت ابن عباس رضی اللہ عنہما سے مروی ہے کہ جناب رسول اللہ صلی اللہ علیہ وسلم نے ارشاد فرمایا وہ بہترین دن جس میں تم سینگی لگوا سکتے ہو، سترہ، انیس اور اکیس تاریخ ہے اور فرمایا کہ شب معراج میرا ملائکہ کے جس گروہ پر بھی ذکر ہوا ، اس نے مجھ سے یہی کہا کہ اے محمد صلی اللہ علیہ وسلم سینگی لگوانے کو اپنے اوپر لازم کر لیجئے۔

رسول اللہ ﷺ کا حجامہ لگوانا
صحیح بخاری:جلد سوم:حدیث نمبر 665        حدیث مرفوع       مکررات 38 متفق علیہ 17 
 محمد بن بشار، ابن عدی، ہشام، عکرمہ، ابن عباس رضی اللہ عنہ کہتے ہیں کہ نبی صلی اللہ علیہ وسلم نے درد سر کے وجہ سے حالت احرام میں پچھنے لگوائے، اس وقت آپ اس پانی کے پاس تھے، جس کو لحی جمل کہا جاتا ہے، اور محمد بن سوار نے بیان کیا کہ ہم سے ہشام نے انہوں نے عکرمہ سے، کہ ابن عباس رضی اللہ عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے آدھے سرکے درد کے وجہ سے حالت احرام میں پچھنے لگوائے۔

Narrated Ibn 'Abbas:
The Prophet was cupped on his head for an ailment he was suffering from while he was in a state of Ihram. at a water place called Lahl Jamal. Ibn 'Abbas further said: Allah s Apostle was cupped on his head for unilateral headache while he was in a state of Ihram .

جامع ترمذی:جلد اول:حدیث نمبر 2145        حدیث مرفوع       مکررات 17
 عبدالقدوس بن محمد، عمرو بن عاصم، ہمام جریر بن حازم، قتادہ، حضرت انس رضی اللہ عنہ فرماتے ہیں کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم سر کے دونوں جانب کی رگوں اور شانوں کے درمیان پچھنے لگایا کرتے تھے اور یہ عمل سترہ، انیس یا اکیس تاریخ کو کیا کرتے تھے۔ اس باب میں حضرت ابن عباس اور معقل بن یسار رضی اللہ عنہما سے بھی احادیث منقول ہیں۔ یہ حدیث حسن صحیح ہے۔

Sayyidina Anas said (RA)  that the Prophet (SAW) would have himself cupped in the two veins at the sides of the neck and between the shoulders. He did that on the 17th, 19th or 21st (of a month).

سنن نسائی:جلد دوم:حدیث نمبر 761        حدیث مرفوع       مکررات 3
 اسحاق بن ابراہیم، عبدالرزاق، معمر، قتادة، انس، ابن عباس رضی اللہ عنہ فرماتے ہیں کہ حضرت رسول کریم صلی اللہ علیہ وآلہ وسلم نے اپنے پاؤں میں موچ آنے کی وجہ سے اس پر پچھنے لگوائے حالانکہ آپ صلی اللہ علیہ وآلہ وسلم اس وقت حالت احرام میں تھے۔

  It was narrated from Anas that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم  was treated by means of cupping when he was in Ihram on the top of the foot for a contusion that he had suffered.

سنن ابوداؤد:جلد سوم:حدیث نمبر 469        حدیث مرفوع       مکررات 2
 عبدالرحمن بن ابراہیم، کثیر بن عبید، ولید بن ابن ثوبان، ابی کبشہ سے روایت ہے کہ نبی اکرم اپنی مانگ میں پچھنے لگواتے تھے اور اپنے کندھوں کے درمیان لگواتے تھے اور آپ فرمایا کرتے تھے کہ جس نے ان خونوں کو نکلوایا تو اسے کسی بیماری کے لیے دوا نہ کرنا نقصان نہیں پہنچائے گا۔

Narrated AbuKabshah al-Ansari:
The Apostle of Allah (peace_be_upon_him) used to have himself cupped on the top of his head and between his shoulders, and that he used to say: If anyone pours out any of his blood, he will not suffer if he applies no medical treatment for anything.

سنن ابوداؤد:جلد سوم:حدیث نمبر 1110        حدیث مرفوع       مکررات 5
 سلیمان بن داؤد مہری، ابن وہب، یونس، ابن شہاب، حضرت جابر بن عبداللہ رضی اللہ تعالیٰ عنہ بیان کرتے ہیں کہ اہل خیبر کی ایک یہودی عورت نے بھنی ہوئی بکری میں زہر ملایا پھر اسے رسول اللہ صلی اللہ علیہ وآلہ وسلم کو ہدیہ کردیا۔ نبی صلی اللہ علیہ وآلہ وسلم نے بکری کی دست کا گوشت لیا اور اس میں سے کھایا اور آپ کے ساتھ آپ کے صحابہ کی ایک جماعت نے بھی کھایا پس اچانک رسول اللہ صلی اللہ علیہ وآلہ وسلم نے ان سے فرمایا کہ اپنے ہاتھوں کو کھانے سے روک لو۔ اور رسول اللہ صلی اللہ علیہ وآلہ وسلم نے یہودیہ کو بلایا پھر اس سے کہا کہ کیا تو نے اس بکری میں زہر ملایا تھا اس نے کہا کہ آپ کو کس نے بتایا آپ نے فرمایا کہ مجھے میرے ہاتھ میں دست نے بتلایا۔ اس نے کہا کہ جی ہاں لیکن میں نے اس سے آپ کے قتل کا ارادہ نہیں کیا تھا وہ کہنے لگی کہ میں نے کہا کہ اگر آپ نبی صلی اللہ علیہ وآلہ وسلم ہیں تو یہ زہر آپ کو نقصان نہیں پہنچائے گا اور اگر آپ نبی نہیں ہیں تو ہم اس سے راحت حاصل کریں گے تو رسول اللہ صلی اللہ علیہ وآلہ وسلم نے اسے معاف کردیا اور اسے سزا نہیں دی اور اس بکری کے کھانے کے بعد آپ کے بعض صحابہ انتقال کر گئے اور رسول اللہ صلی اللہ علیہ وآلہ وسلم نے اس بکری کے کھانے کی وجہ سے پچنے لگوائے اور آپ کو ابوہند نے سینگ اور چھری کے ذریعہ سے پچنے لگائے اور ابوہند بنی بیاضہ کا آزاد کردہ غلام تھا جوانصار کا ایک قبیلہ ہے۔

Narrated Jabir ibn Abdullah:
Ibn Shihab said: Jabir ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Apostle of Allah (peace_be_upon_him) who took its foreleg and ate from it. A group of his companions also ate with him.
The Apostle of Allah (peace_be_upon_him) then said: Take your hands away (from the food). The Apostle of Allah (peace_be_upon_him) then sent someone to the Jewess and he called her.
He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i.e. the Prophet). The Apostle of Allah (peace_be_upon_him) then forgave her, and did not punish her. But some of his companions who ate it, died. The Apostle of Allah (peace_be_upon_him) had himself cupped on his shoulder on account of that which he had eaten from the sheep. AbuHind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.

سنن ابن ماجہ:جلد دوم:حدیث نمبر 1242        حدیث مرفوع       مکررات 38
 بکر بن خلف، ابوبشر ، محمد بن ابی ضیف، ابن خثیم، ابی زبیر، جابر سے روایت ہے کہ نبی صلی اللہ علیہ وآلہ وسلم نے بحالت احرام پچھنے لگوائے اس درد کی وجہ سے جو آپ کو ہڈی سرکنے کی وجہ سے عارض ہوا۔

It was narrated from Jabir that the Prophet was treated with cupping when he was in the state of Ihram, because he did not feel well.

مسند احمد:جلد ششم:حدیث نمبر 166        حدیث مرفوع      
 حضرت جابر رضی اللہ عنہ سے مروی ہے کہ نبی صلی اللہ علیہ وسلم نے حالت احرام میں اپنے کولہے کی ہڈیاں یا کمر میں موچ آ جانے کی وجہ سے سینگی لگوائی تھی۔

مسند احمد:جلد نہم:حدیث نمبر 311        حدیث مرفوع      
  حضرت سمرہ بن جندب رضی اللہ عنہ سے مروی ہے کہ ایک مرتبہ میں نبی علیہ السلام کی خدمت میں حاضر ہوا، نبی علیہ السلام نے حجام کو بلایا ہوا تھا، وہ اپنے ساتھ سینگ لے کر آ گیا، اس نے نبی علیہ السلام کے سینگ لگایا اور نشتر سے چیرا لگایا، اسی اثنا میں بنوفزارہ کا ایک دیہاتی بھی آ گیا، جس کا تعلق بنوجذیمہ کے ساتھ تھا، نبی علیہ السلام کو جب اس نے سینگی لگواتے ہوئے دیکھا تو چونکہ اسے سینگی کے متعلق کچھ معلوم نہیں تھا، اس لئے وہ کہنے لگا یا رسول اللہ! یہ کیا ہے؟ آپ نے اسے اپنی کھال کاٹنے کی اجازت کیوں دی ہے؟ نبی علیہ السلام نے فرمایا اسے "حجم" کہتے ہیں، اس نے پوچھا کہ "حجم" کیا چیز ہوتی ہے؟ نبی علیہ السلام نے فرمایا علاج کا سب سے بہترین طریقہ، جس سے لوگ علاج کرتے ہیں۔

تندرستی میں حجامہ لگوانے کی فضیلت
صحیح بخاری:جلد سوم:حدیث نمبر 663        حدیث مرفوع       مکررات 6 متفق علیہ 6 
 سعید بن تلید، ابن وہب، عمرو وغیرہ، بکیر، عاصم بن عمربن قتادہ، جابر بن عبداللہ رضی اللہ عنہ منقع کی عیادت کو گئے تو کہا کہ میں اس وقت تک نہیں جاؤں گا، جب تک کہ تم پچھنے لگوالو، اس لئے کہ میں نے آپ صلی اللہ علیہ وسلم سے سنا کہ اس میں شفا ہے۔

Narrated Jabir bin 'Abdullah:
that he paid Al-Muqanna a visit during his illness and said, "I will not leave till he gets cupped, for I heard Allah's Apostle saying, "There is healing in cupping."

جامع ترمذی:جلد اول:حدیث نمبر 2147        حدیث مرفوع       مکررات 3
 عبد بن حمید، نضر بن شمیل، عباد بن منصور، حضرت عکرمہ رضی اللہ عنہ فرماتے ہیں کہ ابن عباس کے پاس تین غلام تھے جو پچھنے لگاتے تھے۔ ان میں سے دو تو اجرت پر کام کیا کرتے اور ایک ان کی اور ان کے گھر والوں کی حجامت کیا کرتا تھا۔ راوی کہتے ہیں کہ حضرت ابن عباس رسول اللہ صلی اللہ علیہ وآلہ وسلم کا یہ قول نقل کرتے تھے کہ فرمایا حجامت کرنے والا غلام کتنا بہترین ہے۔ خون کو لے جاتا ہے۔ پیٹھ کو ہلکا کر دیتا ہے اور نظر کو صاف کر دیتا ہے۔ حضرت ابن عباس نے فرمایا جب رسول اللہ صلی اللہ علیہ وآلہ وسلم معراج کو تشریف لے گئے تو فرشتوں کے جس گروہ سے بھی آپ صلی اللہ علیہ وآلہ وسلم کا گزر ہوا۔ انہوں نے یہی کہا کہ حجامت ضرور کیا کریں۔ فرمایا پچھنے لگانے کے لیے بہترین دن سترہ، انیس اور اکیس تاریخ ہیں۔ یہ بھی فرمایا کہ بہترین علاج سعوط، لدود، حجامت اور مشی ہے۔ نبی اکرم صلی اللہ علیہ وآلہ وسلم کے منہ میں حضرت عباس اور بعض صحابہ نے دوا ڈالی تو آپ صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ ہر موجود شخص کے منہ میں (بطور قصاص) دوا ڈالی جائے۔ پس آپ صلی اللہ علیہ وآلہ وسلم چچا عباس کے علاوہ سب حاضرین کے منہ میں دوائی ڈالی گئی۔ نضر کہتے ہیں کہ لدود، وجود کو کہتے ہیں یعنی منہ کی جانب سے دوائی پلانا۔ اس باب میں حضرت عائشہ سے بھی روایت ہے۔ یہ حدیث حسن غریب ہے۔

 Sayyidina Ikrimah reported that Sayyidina Ibn Abbas (RA)  had three slaves who were cuppers, two of them on remuneration and one attended to him and his family. He also reported that Ibn Abbas (RA) cited the Prophet (SAW) as saying, “How excellent a cupper is! He removes blood and lightens the back and sharpens vision.” He also reported that when Allah’s Messenger (SAW) was on Mi’raj, he did not go by any group of angels without their advising him to resort to cupping. He said, “The best cupping you can have is on the 17th, 19th and 21st.” He said also, “The best medicine you treat yourself with is Sa’ut, Ladud, cupping and purgative.” Indeed, Allah’s Messenger was given medicine by Abbas (RA) and his sahabah, who poured medicine in his mouth. So he asked, ‘Who has treated with ladud? Let them all pour it in their mouth.” So no one in the house was spared but medicine was poured in his mouth, except his uncle Abbas. Nadr explained that ladud is Wajur.

 سنن ابوداؤد:جلد سوم:حدیث نمبر 467        حدیث مرفوع       مکررات 3
 موسی بن اسماعیل، حماد، محمد بن عمرو، ابی سلمہ، ابوہریرہ سے روایت ہے کہ نبی کریم صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ جن چیزوں سے تم علاج کرتے ہو ان میں سے اگر کسی میں خیر ہے تو وہ پچھنے لگانا ہے۔

Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: The best medical treatment you apply is cupping.

سنن ابوداؤد:جلد سوم:حدیث نمبر 468        حدیث مرفوع       مکررات 3
 محمد بن وزیر، یحیی، عبدالرحمن بن ابی موال، اپنے مولا سے اور وہ اپنی دادی حضرت سلمی جو حضور اکرم صلی اللہ علیہ وآلہ وسلم کی خادمہ تھیں سے روایت کرتے ہیں کہ حضرت سلمی رضی اللہ تعالیٰ عنہ نے فرمایا کہ حضور اکرم صلی اللہ علیہ وآلہ وسلم کے پاس کوئی بھی اپنے سر میں درد کی شکایت نہ کرتا الا یہ کہ حضور اکرم صلی اللہ علیہ وآلہ وسلم اسے یہی فرماتے کہ پچھنے لگواؤ اور دونوں ٹانگوں میں درد کی شکایت نہ لاتا مگر یہ کہ اسے فرماتے کہ مہندی لگاؤ۔

Narrated Salmah:
the maid-servant of the Apostle of Allah (peace_be_upon_him), said: No one complained to the Apostle of Allah (peace_be_upon_him) of a headache but he told him to get himself cupped, or of a pain in his legs but he told him to dye them with henna.

سنن ابن ماجہ:جلد سوم:حدیث نمبر 359        حدیث مرفوع       مکررات 3
 ابوبشربکر بن خلف، عبدالاعلی، عباد بن منصور، عکرمہ، حضرت ابن عباس رضی اللہ تعالیٰ عنہ فرماتے ہیں کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا اچھا ہے وہ بندہ جو پچھنے لگاتا ہے۔ خون نکال دیتا ہے۔ کمر ہلکی کر دیتا ہے اور بینائی کو جلاء بخشتا ہے ۔

It was narrated that Ibn said: “The Messenger of Allah said: ‘What a good slave is the cupper. He takes away the blood, reduces pressure on the spinei and improves the eyesight”

سنن ابن ماجہ:جلد سوم:حدیث نمبر 368        حدیث مرفوع       مکررات 2
 سوید بن سعید، عثمان بن مطر، حسن بن ابی جعفر، محمد بن حجادہ، حضرت نافع فرماتے ہیں کہ حضرت ابن عمر رضی اللہ تعالیٰ عنہ نے فرمایا اے نافع ! میرے خون میں جوش ہوگیا ہے اسلئے کوئی پچھنے لگانے والا تلاش کرو۔ اگر ہوسکے تو نرم خو آدمی لانا۔ عمر رسیدہ بوڑھایا کم سن بچہ نہ لانا اسلئے کہ میں نے رسول اللہ صلی اللہ علیہ وآلہ وسلم کو یہ فرماتے سنا نہار منہ پچھنے لگوانا بہتر ہے اور اس میں شفاء ہے برکت ہے۔ یہ عقل بڑھاتا ہے حافظہ تیز کرتا ہے۔ اللہ برکت دے جمعرات کو پچھنے لگوایا کرو اور بدھ، جمعہ، ہفتہ اور اتوار کے روز قصدا پچھنے مت لگوایا کرو (اتفاقاً ایسا ہو جائے تو حرج نہیں) اور پیر اور منگل کو پچھنے لگوایا کرو۔ اسلئے کہ اسی دن اللہ تعالیٰ نے حضرت ایوب کو بیماری سے شفاء عطا فرمائی اور بدھ کے روز وہ بیمار ہوئے تھے اور جذام اور برص ظاہر ہو توبدھ کے دن یا بدھ کی رات کو ظاہر ہوتا ہے ۔

It was narrated that Ibn 'Umar said: "0 Nafi'! The blood is boiling in me, find me a cupper, but let it be someone gentle if you can, not an old man or a young boy. For I heard the Messenger of Allah P.B.U.H  say: 'Cupping on an empty stomach is better, and in it there is healing and blessing, and it increases one's intellect and memory. So have yourselves cupped for the blessing of Allah on Thursdays, and avoid cupping on Wednesdays, Fridays, Saturdays and Sundays. Have yourselves cupped on Mondays and Tuesdays, for that is the day on which Allah relieved Ayyub of calamily, and He inflicted calamity upon hiim on a Wednesday, and leprosy and leucoderma only appear on Wednesdays. or on the night of Wednesday."

مسند احمد:جلد پنجم:حدیث نمبر 1662        حدیث مرفوع      
 حضرت انس رضی اللہ عنہ سے مروی ہے کہ نبی صلی اللہ علیہ وسلم نے حالت احرام میں پاؤں کے اوپر والے حصے پر درد کی وجہ سے سینگی لگوائی۔

حجامہ لگوانے کی جگہ

صحیح مسلم:جلد دوم:حدیث نمبر 392        حدیث مرفوع       مکررات 38 متفق علیہ 17 
 ابوبکر بن ابی شیبہ، معلی بن منصور، سلیمان بن بلال، علقمہ بن ابی علقمہ، عبدالرحمن اعرج، حضرت ابن بحینہ رضی اللہ تعالیٰ عنہ سے روایت ہے کہ نبی صلی اللہ علیہ وآلہ وسلم نے احرام کی حالت میں مکہ کے راستے میں اپنے سر مبارک کے درمیانی حصہ میں پچھنے لگوائے۔

Ibn Buhaina reported that the Apostle of Allah (may peace be upon him) got himself cupped in the middle of his head on his way to Mecca.

سنن نسائی:جلد دوم:حدیث نمبر 761        حدیث مرفوع       مکررات 3
 اسحاق بن ابراہیم، عبدالرزاق، معمر، قتادة، انس، ابن عباس رضی اللہ عنہ فرماتے ہیں کہ حضرت رسول کریم صلی اللہ علیہ وآلہ وسلم نے اپنے پاؤں میں موچ آنے کی وجہ سے اس پر پچھنے لگوائے حالانکہ آپ صلی اللہ علیہ وآلہ وسلم اس وقت حالت احرام میں تھے۔

  It was narrated from Anas that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم  was treated by means of cupping when he was in Ihram on the top of the foot for a contusion that he had suffered.

سنن ابوداؤد:جلد دوم:حدیث نمبر 74        حدیث مرفوع       مکررات 3
 احمد بن حنبل، عبدالرزاق، معمر، قتادہ، حضرت انس رضی اللہ عنہ سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے درد کی بنا پر پشت قدم پر حالت احرام میں پچھنے لگوائے

سنن ابوداؤد:جلد سوم:حدیث نمبر 474        حدیث مرفوع       مکررات 2
 مسلم بن ابراہیم، ہشام، ابی زبیر، حضرت جابر رضی اللہ تعالیٰ عنہ سے روایت ہے کہ حضور اکرم صلی اللہ علیہ وآلہ وسلم نے تکلیف کی وجہ سے سے اپنے کولھے میں پچھنے لگوائے۔

Narrated Jabir ibn Abdullah:
The Prophet (peace_be_upon_him) sent a physician to Ubayy (ibn Ka'b), and he cut his vein.

سنن ابن ماجہ:جلد سوم:حدیث نمبر 363        حدیث مرفوع       مکررات 5
 سوید بن سعید، علی بن مہر، سعداسکاف، اصبغ بن نباتہ، حضرت علی کرم اللہ وجہہ فرماتے کہ حضرت جبرائیل علیہ السلام نبی صلی اللہ علیہ وآلہ وسلم کے پاس آئے اور آپ صلی اللہ علیہ وآلہ وسلم سے گردن کی رگوں اور مونڈھوں کے درمیان پچھنے لگانے کا کہا۔

It was narrated that 'Ali said: "jibra'il came down to the Prophet P.B.U.H with (the recommendation of) cupping in the two veins at the side of the neck and the base of the neck."

سنن ابن ماجہ:جلد سوم:حدیث نمبر 366        حدیث مرفوع       مکررات 2
 محمد بن طریف، وکیع، اعمش، ابی سفیان، حضرت جابر رضی اللہ تعالیٰ عنہ سے روایت ہے کہ نبی صلی اللہ علیہ وآلہ وسلم اپنے گھوڑے سے کھجور کے ایک ٹنڈ پر گرے تو آپ صلی اللہ علیہ وآلہ وسلم کے پاؤں مبارک میں موچ آگئی۔ وکیع فرماتے ہیں کہ مطلب یہ ہے کہ نبی صلی اللہ علیہ وآلہ وسلم نے پچھنے لگوائے صرف درد کیوجہ سے ۔

 It was narrated from Jabir that the Prophet P.B.U.H  fell from His horse onto the trunk of a palm tree and dislocated his foot. (One of the narrators) Waki’ said: Meaning that the Prophet P.B.U.H  was cupped because of that for bruising.”

I also recommended to every Muslim do Hijama if they not suffer of any kind of diseases with intention of Sunnah. Please take this seriously

I also want to you peoples please forward and spread this Sunnah.

Allah bless on Ummah.

regards
Fasih ur Rahman

Those who Reject ALLAH, Know your Destiny

Assalam - O - Alaikum,

 

ALLAH'S Unchallengeable and Unalterable DECREES   

Those who Reject ALLAH, Know your Destiny

 

[ALLAH'S Quran - [68:44] - Abdullah Yusuf Ali]  "Then leave Me alone with such as reject this message: by degrees shall We punish them from directions they perceive not."

 

[ALLAH’S Quran - [16:88] – Daryabadi]  “Those who disbelieved and hindered others from the way of Allah- We shall increase for them torment upon torment for they have been spreading corruption.”

 

 

Allah Hafiz.

 

THEE ALONE WE WORSHIP

Assalam - O - Alaikum,

 

THEE ALONE WE WORSHIP – Quran – [1:5]

 

 [ALLAH'S Quran - [1:5] - Bakhtiar]  "Thee alone we worship and to Thee alone we pray for help."  

 

The PROPHET' (peace be upon him)  has explained:

 

[Bukhari, Book #2, Hadith #50]  “Do you know what is meant by believing in Allah alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "It means: 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle. 2. To offer prayers perfectly 3. To pay the Zakat (obligatory charity) 4. To observe fast during the month of Ramadan. 5. And to pay Al-Khumus (one fifth of the booty to be given in Allah's Cause). Then he forbade them four things, namely, Hantam, Dubba,' Naqir Ann Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet mentioned the container of wine and he meant the wine itself). The Prophet further said (to them): "Memorize them (these instructions) and convey them to the people whom you have left behind.”

 

 

[Muslim, Book #001, Hadith #0023]   “I direct you to affirm belief in Allah alone, and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger know best. The Prophet said: It implies testimony to the fact that there is no god but Allah, and that Muhammad is the messenger of Allah, establishment of prayer, payment of Zakat, fast of Ramadan, that you pay one-fifth of the booty (fallen to your lot) and I forbid you to use gourd, wine jar, or a receptacle for wine. Shu'ba sometimes narrated the word naqir (wooden pot) and sometimes narrated it as muqayyar. The Holy Prophet also said: Keep it in your mind and inform those who have been left behind.”

 

Allah Hafiz.

Rewarded By Almighty Allah

بسم اللہ الرحمٰن الرحیم السلامُ علیکم و رحمۃ اللہ و برکاتہ  ~►What Will Be The First Thing That Will Be Asked  From This Ummah ? هلتعلمأنأولمايرفعمنأعمالهذهالأمة؟ Five Prayers الصلواتالخمس ~► What Was The First Prayer Offered By Mohammad S.A.W ? هلتعلمأنأولصلاةصلاهارسولالله؟ It Was Duhr Prayer هيصلاةالظهر ~►Who Will Be The First One Entering Jannah? هلتعلمأنأولمنيقرعبابالجنة؟ He Will Be Prophet Mohammad S.A.W هومحمد - صلىاللهعليهوسلم ~►Who Will Be The First Ummah Entering  Jannah ? هلتعلمأنأولأمةتدخلالجنة؟ It Will Be Ummah Of Prophet Mohammad S.A.W هيأمةمحمدصلىاللهعليهوسلم ~► Who is The First One Who Says Azaan in Heaven ? هلتعلمأنأولمنأذنفيالسماء؟ Jibrail A.S جبريلعليهالسلام   ~► Who first Predicted The Hours To Be Twelve? هلتعلمأنأولمنقدرالساعاتالاثنىعشرة؟ It Was Nooh A.S, When He Was On Boat To Find Out The Times For Prayers نوحعليهالسلامفيالسفينةليعرفمواقيتالصلاة      ~► Who Was The First Person Who Said SUBHANA RABBI AL AALA ? هلتعلمأنأولمنقالسبحانربيالأعلى؟ Israfeel A.S هوإسرافيلعليهالسلام ~► What Was The First Ayah Revealed From Al-Quran ? هلتعلمأنأولمانزلمنالقرآنالكريم؟ Surah Al-Alaq Ayah 1 اقرأباسمربكالذيخلق ~► Who First Wrote With Pen ? هلتعلمأنأولمنخطبالقلم؟ Hazrat Idrees A.S هوإدريسعليهالسلام ~► What Was The Last Aayah Revelaed From Al-Quran ? هلتعلمأنآخرمانزلمنالقرآنالكريم؟ Al-Baqara Ayah 281 . واتقوايوماًترجعونفيهإلىالله ~► What Was The Fist Verse Revealed From Torah? هلتعلمأنأولمانزلمنالتوراة؟ It was Bismillahir Rahmanir Raheem بسم اللہ الرحمٰن الرحیم ~► What is The Most Supreme Ayah in Quran ? هلتعلمأنأعظمآيةفيالقرآنالكريم؟ Ayat Al-Kursi -------Al-Baqara Ayah 255 آيةالكرسي  Whoever Says SUBHAN ALLAHi WA BIHAMDIHI Hundred 100 times, All His Sins will be forgiven even if they are as Much As foam of the sea منقال ( سبحاناللهوبحمده ) مئةمرهغفرت ذنوبهولوكانتمثلزبدالبحر.  WHoever says LAILLAHA ILLA ANTA SUBHANAKA INNI KUNTU MINAZ ZALIMEEN, Whenever he is in sorrow, Allah will take away all his sorrows. Just like he saved YUNUS A.S, when he was inside the fish. منقال ( لآإلهإلآإنتسبحانكإنيكنتمنالظالمين ) وهوفيشدهفرجالله عنه ... كما فرج عن يونس عليه السلآم عندما قال هذه الكلمات في بطن الحوت   The Prophet Said, "(There are) Two Words Which Are Dear To The Beneficent (Allah) And Very Light (easy) For The Tongue (to say), But Very Heavy in Weight in The Balance. They Are : Subhan Allah WA -Bi Hamdihi' And 'Subhan Allah Al-'Adim." قالعليهالصلاةوالسلامكلمتانثقيلتانفيالميزانحبيبتانإلىالرحمن سبحاناللهوبحمده سبحاناللهالعظيم   Jabir Reported That The Prophet, Peace Be Upon Him, Said, ' Whoever Says Subhan-Allah- Al-Adim WA Bihamdihi (Glorified is Allah, The Great, With All Praise Due To Him), Will Have A Palm Tree Planted For Him in Paradise .''Reported By Tirmidhi منقالسبحــــاناللهوبحمده . غرستلهبهنخلةفيالجنة.

Sunnah & Science (How to Sleep)

In Islam Each Day is Mother’s Day

In Islam Each Day is Mother’s Day

The Islamic Perspective – Honouring the Mother

”In Islam Each Day is Mother’s Day So Muslims Respect their Mother’s More than any Community of the World ” Anonymous

Allaah says (interpretation of the meaning): “Worship Allaah and join none with Him (in worship); and do good to parents, kinsfolk, orphans, Al-Masaakeen (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allaah does not like such as are proud and boastful” [al-Nisa' 4:36]

 

And Allaah says (interpretation of the meaning): “And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour” [al-Isra' 17:23]

 

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: “A man came to the Messenger of Allaah (peace and blessings of Allaah be upon him) and said: ‘O Messenger of Allaah, who among the people is most deserving of my good company?’ He said, ‘Your mother.’ He asked, ‘Then who?’ He said, ‘Your mother.’ He asked, ‘Then who?’ He said, ‘Your mother.’ He asked, ‘Then who?’ He said, ‘Then your father.’” (Narrated by al-Bukhaari, 5626; Muslim, 2548)

Al- Haafiz ibn Hajar said: “Ibn Battaal said: what this means is that the mother should be honoured three times more than the father. He said, that is because of the difficulties of pregnancy, then giving birth, then breastfeeding.These are hardships that are experienced only by the mother, then the father shares with her in raising the child.

 

This is also referred to in the aayah (interpretation of the meaning): ‘And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years’ [Luqmaan 31:14]

So the recommendation to be dutiful and good refers to both parents, but the mother’s share is greater because of the three things mentioned above. Al-Qurtubi said: what is meant is that the mother deserves a greater share of her child’s honour, and her rights take precedence over those of the father in cases where a choice must be made. ‘Iyaad said: the majority of scholars were of the view that the mother takes precedence over the father in terms of honouring one’s parents.

 

And it was said that both must be honoured equally, and this was narrated by some from Maalik, but the former view is the one which is correct.” (Fath al-Baari, 10/402). Indeed, even if one’s mother is a mushrikah (polytheist), the wise and pure sharee’ah of Islam encourages one to uphold ties of kinship with her.

 

It was narrated that Asma’ bint Abi Bakr (may Allaah be pleased with them both) said: “My mother came to visit me at the time of the Messenger of Allaah (peace and blessings of Allaah be upon him) and she was a mushrikah. I consulted the Messenger of Allaah (peace and blessings of Allaah be upon him), saying, ‘My mother has come to visit me for some purpose, should I uphold ties of kinship with my mother?’ He said, ‘Yes, uphold ties of kinship with your mother.’” (Narrated by al-Bukhaari, 2477)

 

 It is extremely unfortunate that Muslims throughout the world have begun to adopt and practice western ideas and understanding when it comes to the quality of relationship between the mother and child.

For Muslims to begin to selfishly adopt a single day out of the whole year to express gratitude and show a materialistic form of affection. Islam has no need of things that are innovated by others, be it Mother’s Day of anything else. Its teachings on the honouring of mothers mean that it has no need for an innovated Mother’s Day.

 

Standing Committee for Academic Research and Issuing Fatwas issued a statement: It is not permissible to celebrate the so-called Mother’s Day and similar innovated festivals because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever innovates something in this matter of ours (Islam) that is not part of it will have it rejected.” He (peace and blessings of Allaah be upon him) did not celebrate Mother’s Day and neither did any of his companions (may Allaah be pleased with them) or the salaf (earliest generations) of this ummah. Rather it is an innovation (bid’ah) and imitation of the non Muslims.

“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion” [al-Maa'idah 5:2] Fataawa al-Lajnah al-Daa’imah, 3/86 In light of this, Muslims should be aware that honouring and showing sincere affection and gratitude to the mother is a full time duty that should be practiced each and everyday of ones life, to merely set aside a single day and feel you have fulfilled their rights is a gross misconduct to the parents and the teachings of the Prophets (peace and blessings of Allaah be upon him). “And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents. Unto Me is the final destination” [Luqmaan 31:14] And Allaah knows best.

 

Paradise Is At the Feet of Mothers

A man once consulted the Prophet Muhammad about taking part in a military campaign. The Prophet asked the man if his mother was still living. When told that she was alive, the Prophet said: “(Then) stay with her, for Paradise is at her feet.” (Al-Tirmidhi)

 

On another occasion, the Prophet said: “God has forbidden for you to be undutiful to your mothers.” (Sahih Al-Bukhari)

 

One of the things I have always appreciated about my adopted faith is not only its emphasis on maintaining the bonds of kinship, but also the high regard in which women, particularly mothers, are held. The Quran, Islam’s revealed text, states: “And revere the wombs that bore you, for God is ever watchful over you.” (4:1)

 

It should be obvious that our parents deserve our utmost respect and devotion – second only to God.

Speaking in the Quran, God ays: “Show gratitude to Me and to thy parents; to Me is thy final Goal.” (31:14)

The fact that God has mentioned parents in the same verse as Himself shows the extent to which we should strive in our efforts to serve the mothers and fathers who sacrificed so much for us. Doing so will help us to become better people.

In that same verse, God says: “We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him.”

In other words, the debt we owe to our mothers is magnified due to the difficult nature of pregnancy – not to mention the nurturing and attention paid to us in infancy.

Another narration, or “Hadith,” from the life of the Prophet Muhammad again shows us just how much we owe to our mothers.

A man once asked the Prophet to whom he should show the most kindness. The Prophet replied: “Your mother, next your mother, next your mother, and then your father.” (Sunan of Abu-Dawood) In other words, we must treat our mothers in a manner befitting their exalted position – and, again, revere the wombs that bore us.

The Arabic word for womb is “rahem.” Rahem is derived from the word for mercy. In Islamic tradition, one of God’s 99 names is “Al-Raheem,” or “the Most Merciful.”

There exists, therefore, a unique connection between God and the womb. Through the womb, we get a glimpse of the Almighty’s qualities and attributes. It nurtures, feeds and shelters us in the early stages of life. The womb can be viewed as one manifestation of divinity in the world.

One cannot help but make the parallel between a Loving God and a compassionate Mother. Interestingly, the Quran does not portray God as exclusively male or female. As a matter of fact, by revering our mothers, we are paying respect to God.

Each of us should appreciate what we have in our mothers. They are our teachers and our role models. Every day with them is an opportunity to grow as a person. Every day away from them is a missed opportunity.

REWARDS OF RIGHTEOUS DEEDS

Assalam - O - Alaikum,                                                

 

Allaah (Subhaanahu Wa Ta'ala) says:

And give good tidings to those who believe and do righteous deeds 

that they will have gardens [in Paradise] beneath which rivers flow. 

Whenever they are provided with a provision of fruit there from, 

they will say, “This is what we were provided with before.” 

And it is given to them in likeness. 

And they will have therein purified spouses, 

and they will abide therein eternally.

Surat Al-Baqarah 2:25

 

Allah Hafiz.

FRIDAY PRAYER

Lets us do more than just praying the Jumuah Salah.

Dear Brothers and Sisters in Islam ,

 

Let us Thank and Praise Allah for giving us yet another opportunity to attend this Jummah today and to listen to his message of Truth.

Indeed we must be Grateful to Allah who has granted us another chance to benefit from the numerous blessings of  Yaum-ul-Jummah.

 

 

 Allah says in  S62:V9

 

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِي لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ

"O you who believe! when the call is made for prayer on Friday,

 

فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ

"Hasten to the Remembrance of Allah ( i.e Th Khutbah and the Friday Salah) and leave off business ( and every other thing) 62:9

 

ذَلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ

 

"that is better for you, if you  did know"

 

What does Allah mean when He says:

"that is better for you , if you did know"

 

Most of us are unaware of what the etiquette of a Muslim should be on Friday and do not realise its significance .

Some of us come to the prayer when the Prayer is about to start or has already started out of negligence or out of ignorance.

Do we understand the importance of the Friday prayer and its Sermon?

Do we really know what is required of a Muslim before and after the Friday prayers?

Do we know what are Virtues and Merits of Blessed Day of Yaum- ul- Jummah?

 

First of all

·       Friday is the best Day of the week. It is the Mothers of all days and the most virtuous in the sight of Allah.

 

·       In the sight of Allah it has more greatness than Eid-ul-Fitr and Eid –ul-Adha (Reported in Ibn Majah)

 

 

 Imam Muslim and At-Tirmidhi narrated that the  Prophet (Sallallahu alaihi wa'sallam) said that;

خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَمْسُ يُوْمُ الْجُمْعَةِ

فِيْهِ خُلِقَ آدَمَ‘ وَفِيْهِ أُدْخِلَ الْجَنَةَ، وَفِيْهِ أُخْرِجَ

 

·       "Friday is the best day the sun has risen on.  In it Allah has created Adam AS, entered him in Paradise and driven him out of it"

 

 

·        It is also said that Allah finished the creation on  a Friday

 

 

·       The Prophet (Sallallahu alaihi wa'sallam) said that of all days, Friday is the most virtuous. Send abundant Durood on me on Fridays because they are presented to me on that day.

 

·        The Day of Qiyamah will be on a Friday. It is on this day that the Trumpet will be blown.

 

The Holy Prophet (Sallallahu alaihi wa'sallam) said that

"On that day will occur the Resurrection. There is neither any angels nearest to Allah nor any heaven nor the earth nor the wind and a sea but all of them fear the Day of Jummah”

 

 Abdullah bin Amr RA reported that The  Messenger of Allah (Sallallahu alaihi wa'sallam) said:

 

مَا مِنْ مُسْلِمٍ يَمُوْتُ يَوْمَ الْجُمُعَةِ أَوْ لَيْلَةَ الْجُمُعَةِ إِﻻ وَقَاهُ اﷲُ فِتْنَةَ الْقَبْرِ

 

·       If any Muslim dies on the night or during the day of Friday, Allah saves him from the punishment of the Grave. (Tirmidhi)

 

The Prophet (Sallallahu alaihi wa'sallam) said :

 

سَاعَةٌ مَنْ دَعَا اﷲَ فِيْحاَ اسْتُجِيْبَ لَهُ

 

·       "There is an hour during which Allah accepts the invocation 0f those who invoke Him" (Sahih- Al-Bukhari)

The Ulama has differed in specifying that hour. However ther are two  preferred  opinions :

1.     That time from the commencement of the Khutbah till the end of the salaat

2.     That time is towards the end of the Day

 

 

·       Once Ibn Abbas RA was reciting the following verse "This Day I have completed your religion for you".  A Jew was sitting near him. On hearing this verse being recited he remarked: " If this verse was revealed to us , we would have celebrated that day as an Eid. Ibn Abbas RA replied " This verse was revealed on two Eid , that is the Day of Jummuah and the Day of Arafah"

 

·       Every afternoon the heat of Jahannam is increased . However through the Blessings of Yaum-ul- Jummah, this does not happen on a Friday

 

 

·       Abu Huraira RA  reported that the Messenger of Allah said "Allah led those who came before us away from Friday. The Jews had Saturday and the Christians had Sunday. Then Allah brought us and guided us to Friday. So there is Friday, Saturday and Sunday thus they will follow us on the Day of Resurrection. We are the last of the people of this world but we will be the first one on the Day of Resurrection, and we will be dealt with before all others.

 

 

·       The five  daily prayers and from one Jummah  to the other is an expiation for whatever sins come in between them, so long as one does not commit a major sin.

 

·        Ibn Umar RA reported that the Prophet (Sallallahu alaihi wa'sallam) said

 

"Praying Fajar prayer in congregation on Fridays is the best prayer that a Muslim can pray during the week"

 

 

 

·       We should make preparations for Jummah from Thursday. The person who will receive the most benefit on Friday will be that person who waits for it and makes preparations for it from Thursday.

 

 

·       The Prophet (Sallallahu alaihi wa'sallam) said:

 

"Taking a bath on Friday is mandatory upon every adult Muslim, so is using the Miswak  (tooth  sick). As for perfume, he puts it on if available."

Abu Hurayrah narrated that Allah's Messenger said,

حَقٌّ لله عَلى كُلِّ مُسْلِمٍ أَنْ يَغْتَسِلَ فِي كُلِّ سَبْعَةِ أَيَّامٍ، يَغْسِلُ رَأْسَهُ وَجَسَدَهُ

"It is Allah's right on every Muslim to bathe during every seven days, by washing his head and body".

 

 

·       It is also  recommended  that one should clip his nails for Jummah..

·       The Messenger of Allah insisted on wearing his best clothes on Friday therefore we should do likewise.

 

 And when it is time for the Jummah prayer

 

فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ

  " Hasten to the Remembrance of Allah and leave off business."

 

Buying and selling absolutely prohibited for the Muslims from the time of the first call to prayers on Friday.  The true believer will never delay his prayers and will try his best to go as early as possible to the Friday prayer..

The Good businessmen are those who truly fear Allah in their heart and will never miss their prayers. They know a good deal when they see one.

 

The Holy Quran has praised those who leave and close their businesses after the Adhaan and Hasten to the Friday prayer.

Because they are concerned about the Day of Judgment

 

رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاء الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ

  "Men whom neither merchandise nor sale  diverts from the remembrance of Allah ( with their hearts and their tongues) nor for offering the prayers perfectly prayer nor from giving the Zakaah. They fear a day in which the hearts and eyes will be overturned ( from the horror of the Torment of the Day of Judgement) [ 24:37]

 

لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُم مِّن فَضْلِهِ وَاللَّهُ يَرْزُقُ مَن يَشَاء بِغَيْرِ حِسَابٍ

 

That Allah may reward  them according to the best of their Deeds, and add even more for them out of His Grace. And Allah provides for those whom He will, without measure. [ 24:38]

 

.  The Friday Congregational prayer is obligatory upon every Muslim except women, children, slaves, travellers and sick people If we ignore and neglect it Allah will cause our hearts to be sealed .

 

 

To the effect the Prophet (Sallallahu alaihi wa'sallam) warned us:

 

مَنْ تَرَكَ ثَلَاُثَ جُمَعٍ مُتَحَاوِنًا طَبَعَ اﷲُ عَلَى قَلْبِهِ

 

"Allah will seal the heart of the man, who does not pray three Friday prayers out of negligence."

 

·       By walking to the Mosque for Jummah salah one gets the reward of Fasting for one year for every step that he takes (Tirmidhi)

 

·       We should try to arrive early at the Mosque. The earlier a person arrives the more reward he will receive.

 

 

·       The Prophet (Sallallahu alaihi wa'sallam) said :

 

" On the Day of Jummah, the Angels stand  at the entrance of the Masjid in which is to be offered. They write down the name of the person who enters the masjid first and thereafter the name of that person who follows and they continue to do this. The person who enters first will receive the reward of sacrificing a camel in the path of Allah, the one who followed him get the reward of sacrificing a cow, thereafter a chicken, thereafter the reward of giving an egg as charity in the path of Allah. Once the Khutbah commences , the angels close the register and begin listening to the Khutbah."

  (Bukhari & Muslim)

 

 

 

·       The Prophet (Sallallahu alaihi wa'sallam) said that "The person who recites Surah Kahf on Fridays, a light will appear for him from below the skies . This light will help him in the darkness of the Day of Resurrection. And all his minor sins which he may have committed from the last Friday till this Friday will be forgiven."

 

 

During the Khubah do not allow anything to divert your attention. Do not miss the opportunity to learn something that will benefit you.

Do not say I already know this. Part of the benefit is that we are maintaining the practice of reminding and correcting one another so as to achieve the happiness of this world and the Hereafter.

So listen carefully with your ears and your hearts.

 

 

 

Beware of talking while the Imaam is delivering his speech.  The Khutbah is an  integral part of the Jummah Salah. You would not talk  during the salah therefore do not do so while the Imaam is delivering his Khutbah

 

 For the Prophet (Sallallahu alaihi wa'sallam) said:

 

مَنْ تَكَلَمَ وَالإِمَامُ يَخْطُبُ فَﻬُوَ كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارٍ ، وَالَﺫِي يَقُوْلُ لَهُ : أَنْصَتْ لَيْسَتْ لَهُ جُمُعَةٌ

"Whoever speaks while the Imaam is delivering his speech is like a donkey carrying books, and whoever tells him to listen shall have no Friday prayers."

 

·       It is Haraam to make another person get up and sit in his place.

·       We must sit wherever we find room in the mosque. It is also Haraam to jump over the shoulders of others to get a seat in the front row. If one want to sit in the front row one should come early

 

”

 

Allah has prohibited us to leave the Mosque while the Imaam is delivering the Friday Sermon

Allah criticizes what happened during one Friday sermon, when a caravan arrived at Al-Madinah and the people rushed out to the merchandise.  Jabir reported that , "Once, a caravan arrived at Al-Madinah while Allah's Messenger was giving a Khutbah.  There was drums beating So, the people rushed out to see leaving Allah's Messenger standing on the Minbar, and only twelve men remained with the Messenger .

Then Allah revealed this Ayah,

وَإِذَا رَأَوْاْ تِجَـرَةً أَوْ لَهْواً انفَضُّواْ إِلَيْهَا

"And when they see some merchandise or some amusement, they disperse headlong to it,"

وَتَرَكُوكَ قَآئِما  ً And leave you standing

This verse also proves that the Imam should deliver the speech on Friday while standing and it is prohibited to leave the Mosque while the Imaam is delivering the Khutbah

 

The Prophet would recite the Qur'an and remind the people (of Allah).'' Allah's statement,

قُلْ مَا عِندَ اللَّهِ

Say: "That which Allah has..."

meaning the reward that is with Allah in the Hereafter,

خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَـرَةِ

"…is better than any amusement or merchandise"

 وَاللَّهُ خَيْرُ الرَزِقِينَ

"! And Allah is the best of providers"

 

meaning, for those who trust in Him and seek His provisions when they are allowed to do so.

 

 

 

Allah does not tell us to spend 24 hr in His Worship . He is fully aware that we have to earn a Halal living. We have to work  ,we have businesses to run , and we have the responsibility to feed  and clothe our families.

This is why in the following verses He says

 

فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ

 

62:10 But when the prayer is ended, then disperse through  the land and seek the Bounty of Allah (by working),

 

 وَاذْكُرُوا اللَّهَ كَثِيراً لَّعَلَّكُمْ تُفْلِحُونَ

and remember Allah much, that you may be successful.

 

Brothers and Sisters there are many rewards to be earned on Yaum-ul-Jummah.

It is much more than just attending the Jummah prayer.

Allah is very generous towards all of us . He wants us to make the most of Yaum-ul-Jummah and earn as much reward as possible.

 

 

Lets us do more than just praying the Jumuah Salah.

 

 Remember Allah says

 

ذَلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ

 

"that is better for you, if you  did know"

 

And Alhamdullilah we now can say that we do know

What Allah means by

 

"that is better for you"

 

May Allah give us the motivation, devotion and commitment to act on what has been said today.

 

(Ameen- Ya Rabbul Aalameen)

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***
Alahumma infa`ni bima `allamtani
wa `allamni ma yanfa`uni!

OH ALLAH! Make useful for me what You taught meand teach me knowledge that will be useful to me!