ISLAM THE RIGHT PATH

Tuesday, 7 October 2014

VISIT WWW.ISLAMICONLINEUNIVERSITY.COM AND JOIN ISLAMIC COURSES. ALL COURSES ARE FREE.

Sunday, 5 January 2014

SALAAH

Bismillahir Rahmanir Rahim
In the Name of Allâh, the Most Beneficent, the Most Merciful

Assalaam-Alaikum!

Alhamdulillah! I`m fine by the grace of Allah(S.W.T) & hope the same from you.

Please do watch all of them.Jazak Allahu Khairun.

Assalaam-Alaikum!

May Allah guide us all in the straight Path,Ameen!!!

Jazak Allahu Khairun,
M.Imran.

Friday, 22 November 2013

Other important Beliefs of Muslims

We have covered the six fundamental beliefs in Islam. There are, however, many other beliefs which are also very important in Islam. Some of these are mentioned below:

A Muslim believes that every person is born innocent and free from sin. Sin is a conscious breach of some ordinance of God brought to one’s attention by the Prophet, or by one’s own intellect, a God given faculty. Only when a person reaches maturity of understanding and can distinguish between right and wrong, does he become accountable for his actions.

A Muslim believes that God does not hold anyone responsible unless He has shown him the right way. This is the reason why God has sent so many messengers and revelations. God always sends His guidance and warning before inflicting His punishment on people.

A Muslim believes that faith is not meaningful if it is followed blindly, without reasoning or understanding. A person should use his powers of reasoning and reflect upon God’s teachings.

A Muslim believes that every person is responsible for his own deeds and that no one carries the burden of another. On the Day of Judgement, no intercession will be accepted on behalf on another and each soul will be rewarded according to what it had earned.

A Muslim believes that all prophets were sent by God and that no distinction should be made among them in this respect.

Belief in the Decree of Allah – Taqdeer

Belief in the Taqdeer or Divine Decree means believing that both the law of nature and the law of religion (Shariah) have been devised by Allah and He alone holds Supreme power over these laws which are operating in the universe. Allah has laid down the principles for every material or spiritual thing. According to these principles, certain actions lead to good results while certain other actions result in evil consequences as a matter of course.

Man is subject to Divine decree. If a human design is not in accord with the design of God, no amount of effort can succeed in putting it into effect; but when the time of the design of God arrives, that which had appeared most difficult becomes easily available.

Taqdeer should not be confused with predestination (as is understood in this Country) with the understanding that whilst everything is in the knowledge of Allah and that Allah alone holds Supreme power over these laws, Allah has also given mankind free will. This means that according to Islam, man is responsible for his own destiny, which although is in the knowledge of Allah, yet Allah will not interfere unless He desires to do so. Usually, it is only in special circumstances, where Allah may cause exceptional changes in these laws to produce miracles for the sake of His prophets and saints. However, these exceptional changes are never contrary to His known ways, His promises or His attributes.

This means that whilst everything has been determined by Divine Decree, yet this does not mean that one should not strive for one’s betterment or adopt means to avoid the calamities.

Divine Decrees are of two types; one may be described as suspended, and the other as absolute. The operation of a suspended decree may be averted by the Grace of God Almighty through prayers and almsgiving. The operation of an absolute decree cannot be averted through prayer and almsgiving, although God Almighty bestows some other benefit in return for them. In some cases God Almighty causes a delay in the operation of a decree.

Belief in the Last Day – the Day of Resurrection

After belief in One God, belief in the Last Day is the most emphasised doctrine mentioned in the Holy Qur’an. No other revealed book draws such a vivid picture of Life after Death as does the Holy Qur’an.

According to the Holy Qur’an, the entire universe will come to an end on the Day of Judgement. The dead will be resurrected and accounts will be taken of their deeds. People with good records will enter into heaven while those with bad records will be thrown into hell. According to the teachings of Islam, hell is a temporary abode while heaven is everlasting (it may be noted here that many Muslims believe that hell is also everlasting).

The Garden promised to the righteous has rivers of water that is not corrupted; and rivers of milk of which the taste changes not; and rivers of wine full of delight for those who drink; and rivers of pure honey. Thus paradise may be understood as having endless streams flowing with these things. Some people unfortunately misunderstand these things and take them literally. The water of life which a person, possessing insight, drinks spiritually in this life will be present overtly in the life to come. The spiritual milk which he drinks spiritually like a suckling babe in this world, will be seen openly in paradise. The wine of the love of God with which he was spiritual drunk in the world will be made manifest in paradise in streams. The honey of the sweetness of the faith, which one possessed of insight, swallowed spiritually in the world will be felt and observed in the shape of streams in paradise. In short, spiritual condition will be no longer hidden, but will become physically visible.

In the Holy Qur’an there are many signs of the coming of the Hour but its exact timing is known only to God. Following is a description of the Day of Judgement taken from Holy Qur’an, Surah Al-Qariah, Chapter 101.

The Great Calamity; What a Great Calamity!

And what should make thee know what the Great Calamity is?

The day when men will be like scattered moths;

And mountains will be like carded wool;

Then as for him whose scales are heavy,

He will have a pleasant life.

But as for him whose scales are light,

He will have hell as his resort. (101: 2-10)

Belief in the Prophets of Allah

A prophet is a person chosen by Allah for the reformation and guidance of mankind. The Holy Qur’an uses two Arabic words for a prophet: Rasooland Nabi.

The term Rasool means a ‘messenger’ and the term Nabi means one who gives news of events unknown to people. According to the Holy Qur’an, all prophets are messengers and all messengers are prophets.

Islam makes it compulsory for every Muslim to believe not just in the truth of the Holy Prophet Muhammad, may peace and blessings be upon him, but also to believe in the truth in all other prophets in the world that came before him.

This concept needs further explanation. Let us take the example of Jesus Christ, may peace be upon him. We must believe in the truth of Jesus Christ, may peace be upon him, as a prophet (human being), as described by the Holy Qur’an. But in no case are we supposed to believe in the Christian image of Jesus Christ, may peace be upon him, as God, because that is not the truth according to Islam.

The Prophets are raised by God to guide mankind to the right path. Their basic function is to bring people, among whom they are raised, closer to God. They face opposition but carry out their duties steadfastly and eventually they win. Muslims believe that Messengers have been sent by God to all nations. There are some which are mentioned in the Holy Qur’an, but there are many others which are not mentioned therein.

Belief in all Prophets of God is a fundamental article of Muslim faith. While previous prophets were sent to a particular nation, tribe or people, the Holy Prophet Muhammad, may peace an blessing of Allah be upon him, was sent by God Almighty to the whole of mankind.

The life of the Holy Prophet Muhammad, may peace and blessing of Allah be upon him, was a life of great success. In his high moral qualities, his spiritual power, his high resolve, the excellences and perfection of his teachings, his perfect example and the acceptance of his prayers, in short, in every aspect of his life, he exhibited such bright signs that he was a perfect example of manifestation of Divine qualities and was a perfect man.

Belief in the Books of Allah

The Message of guidance from Allah conveyed to mankind, through His prophets, from time to time, is called the ‘Books of Allah’.

Not only do the Muslims believe in the Holy Qur’an, but also in the ‘Books of Allah’ given to other Prophets. The Qur’an makes reference to five revealed Books including the Holy Qur’an itself.

These are as follows:

Suhuf (Scrolls): given to prophet Abraham, peace be upon him (87:20)

Taurat (Torah): given to prophet Moses, peace be upon him (3:4, 5:45)

Zaboor (Psalms): given to prophet David, peace be upon him (4:164)

Injeel (Gospel): given to prophet Jesus Christ, peace be upon him (5:47)

Qur’an: given to prophet Muhammad, peace and blessings of Allah be upon him (6:20)

There is, however, a note of caution: All revealed Books except the Holy Qur’an were partly changed by their followers and are not preserved in their original form. As such, the belief of the Muslims in the ‘Books of Allah’ refers solely to the ‘original guidance’ received by their prophets, and not to the present day version of these Books. The text of the Holy Qur’an, however, has always remained unchanged and preserved in its original form. Islam claims that the teachings of the Qur’an are complete, perfect and eternal. These teachings are fully capable of guiding mankind in all ages.

Belief in Angels of Allah

Angels are a form of spiritual beings created by Allah to perform various assigned duties. There are numerous angels. They are bound to obey the commands of Allah. Unlike human beings, they have not been given the choice to do either right or wrong.

In the Holy Qur’an, Angels are frequently referred to as malak and rasool which, in Arabic language, means power and messenger, respectively. These literal meanings indicate the nature of various duties of the Angels.

Angels do not possess any fixed material form. They cannot be seen with our physical eyes due to our limited faculties. But when they appear to human beings (e.g. in a spiritual vision), they appear in such forms which are imaginable by us. For instance, the Archangel Jibra’eel (Gabriel) is known to have appeared to the Holy Prophet Muhammad, may peace and blessing of Allah be upon him, in the form of an ordinary human being. The same Archangel, however, seemed to have appeared to Jesus Christ, may peace be with him, in the form of a dove.

The names of some important Angels of Allah are as follows:

Jibra’eel (Gabriel) Mika’eel (Michael)

Israfeel (Raphael) Izra’eel (Israel)

Some of their assigned tasks are given below:

The Archangel Jibra’eel controls the communication of divine revelation to the Prophets. It was he who used to bring the Qur’anic revelation to the Holy Prophet Muhammad, may peace and blessing of Allah be upon him.

The Chief Angel Mika’eel controls the provision and maintenance of life.

The Chief Angel Israfeel is the angel responsible for announcing the last day (the day of Judgement)

The Chief Angel Izra’eel controls the phenomenon of death. .

There are other Angels who:

Keep record of people’s deeds.

Control the maintenance of the universe.

Control the operation of the laws of nature.

Glorify Allah with His praise.

In short, according to Islam, the operation and maintenance of the whole Universe, including our world, is maintained and controlled by Allah through His Angels.

Belief in Allah (One God)

Belief in Allah (One G

Belief in Allah (One God)

The doctrine of God is the foundation of the religion of Islam and is central to the teachings of the Holy Quran. God is the Supreme Being Who exists independently of everything else. He is the sole Creator of the Universe, the Maker of the Heaven and Earth. According to Islam, no event occurs in this Universe without God’s knowledge and implicit consent. He is the ultimate source of every action and happening, animate or inanimate. God created not only the galaxies and stars, but also the life-form on this earth and elsewhere. He is the Nourisher and Sustainer of all creation; He is their Lord.

Belief in God, the Creator and the Master of the Universe, is common to all religion. But the Islamic name ‘Allah’, in Arabic, applies only to One God and to no one else. Islam advocates belief in the absolute Unity of God in its entire purity as its very foundation. Oneness of God means that He is the God of all people: past, present and future.

The Holy Quran gives the important message that Allah is One. He is Independent. He does not need any support. Everything depends on Him. He has no father and has no son or daughter. There is none like unto Him. (Holy Quran Chapter 112, verses 2-5)

Islam stresses the need to have firm belief in various attributes of Allah, the Creator and the Controller of the Universe. He is the Lord of all the worlds. He is the Gracious, the Merciful. He is the Master of the Day of judgement. (1: 1-4)

For human beings, He is a very personal God. He listens to their supplications and prayers (2:187). He provides for all their needs (42:20). He overlooks their shortcomings and forgives their excesses (39:54). He is there whenever they need Him, in distress or prosperity (13:27). He deals with His creation with mercy, love and compassion (3:31).

He cannot be seen with physical eyes but reveals Himself to man through His Prophets and through the working of His attributes. Allah is eternal and infinite. He lives today as He lived before and will continue to live hereafter. He speaks to people as He spoke in the past. All His attributes are Ever Lasting.od)Belief in Allah (One God)Belief in Allah (One God)

Monday, 18 November 2013

ISLAM

WHAT IS RELIGION?

Religion is a divine system of beliefs, acts of worship, and rules of conduct to enable human beings to achieve nearness to Allah and to lead a peaceful life.

WHY TEACHINGS OF VARIOUS RELIGIONS DIFFER?ings of Various Religions Differ?

a). After Noah's time, it seems likely that people dispersed to different parts of the world, which were far apart. The means of communication were so poor that a prophet in one part could not communicate his message to the rest. Also, the development of the human mind varied from one area to the other. The All-Wize God therefore, sent a prophet to each nation with a teaching best suited to the needs of that nation.

b). As the time passed, the teachings could not remain in their original form. In some cases, their followers themselves introduced changes in their Holy books.

NEED OF A UNIVERSAL RELIGION:

As time passed, the human race began to advance. More and more countries began to be inhabited and means of communication between them began to improve. Through mutual contact, people of different countries began to appreciate the need for a universal religion. Also, as noted above, the adulteration of original teachings caused the need for fresh guidance from God Almighty, who is the Original Source.

God Almighty responded to the need of a universal religion by sending His final and perfect message to mankind through the Holy Prophet Muhammad, may peace and blessings of Allah be upon him. Thus, the final great religion, named Islam, was founded as a Universal religion, about six hundred years after Jesus Christ, may peace be upon him.

WHAT IS ISLAM?

Islam is an Arabic word which means: Obedience and Peace. Islam thus means complete submission to the will of God and to be at peace with all the creatures of God. In other words, the fundamental purpose of Islam is to bring back mankind to its Creator and to improve the quality of human relationships.

Islam is the only religion whose very name tells its believers what to do and how to do it.Islam provides a complete code of life. Its teachings explain in detail how to co-ordinate beneficently all the human faculties and the bounties provided by Allah, our Creator. The main source of Islamic teachings are the Holy Quran - Word of Allah and the Ahadith - Traditions of the Holy Prophet Muhammad, may peace and blessings of Allah be upon him.

SIX ARTICLES OF EEMAN (FAITH):

Eeman or Faith is the foundation of Islam, Eeman means our acceptance of all the beliefs, which constitute the Islamic Faith. These are defined in one of the Traditions of the Holy Prophet of Islam, the Holy Prophet Muhammad, may peace and blessings of Allah be upon him, as follows:

“The requirements of faith are that you should believe in Allah and in His Angels and in His Books and in His Prophets and in the Last Day and that you should believe in Allah’s determination of good or of evil (Decree of Allah)”. (Muslim)

The Six Articles of Islamic Faith mentioned in the above tradition are as follows:

Belief in Allah (One God)

Belief in Angels of Allah

Belief in Books of Allah

Belief in Prophets of Allah

Belief in the Last Day

Belief in the Decree of Allah

Sunday, 14 July 2013

ISLAMIC BOOKS

DOWNLOAD ISLAMIC BOOKS BY CLICKING HERE ISLAMIC BOOKS

Sunday, 10 June 2012

Sura Ar-Rahman

Wednesday, 30 May 2012

CUPPING (HIJAMA)

Assalam o Alaykumm wa Rahmatullah

پچھنے / حجم / سینگی / حجامہ / حجامت / Cupping

The above names are alternate name of Hijama.

Now a days its hardly to find any home where no one suffering in any kind of disease. Hospitals and Medical stores are full with patients. May Allah protects all Muslims from any harmful diseases.

May Allah send blessing on our Prophet who teaches us every thing for this world and hereafter. ﷺ Hijama is a way of treatment from Sunnah.

i want to add comment which i taken from http://www.islamicgarden.com/hijama.html

(Kissoon commented, “We sent some samples of blood that were taken during Hijama treatment to a non-Muslim laboratory and the doctors there commented that the blood was highly toxic and unsuitable for a human being.)
Please review the following Hadiths for the importance of Hijama.

حجامہ لگوانے کی فضیلت

صحیح بخاری:جلد سوم:حدیث نمبر 648 حدیث مرفوع مکررات 3
محمد بن عبدالرحیم، سریج بن یونس، ابوالحارث، مروان بن شجاع، سالم افطس، سعید بن جبیر، حضرت ابن عباس رضی اللہ عنہما سے روایت کرتے ہیں، انہوں نے بیان کیا کہ آنحضرت صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ شفا تین چیزوں میں ہے پچھنے لگوانا، شہد پینا یا آگ سے داغ لگوانا، اور اپنی امت کو داغ لگوانے سے منع کرتا ہوں۔

Narrated Ibn 'Abbas:

The Prophet said, "Healing is in three things: cupping, a gulp of honey or cauterization, (branding with fire) but I forbid my followers to use cauterization (branding with fire)."

سنن ابوداؤد:جلد سوم:حدیث نمبر 471 حدیث مرفوع مکررات 1
ابو توبہ، ربیع بن نافع، سعید بن عبدالرحمن، سہیل، ابوہریرہ سے روایت ہے کہ نبی کریم صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ جس شخص نے تاریخوں سترہ، انیس یا اکیس میں پچھنے لگوائے تو اس کے لیے ہر بیماری سے شفا ہے۔

Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: If anyone has himself cupped on the 17th, 19th and 21st
it will be a remedy for every disease.

صحیح مسلم:جلد دوم:حدیث نمبر 1545 حدیث مرفوع مکررات 17 متفق علیہ 10
یحیی بن ایوب، قتیبہ، علی بن حجر، اسماعیل، ابن جعفر، حضرت حمید سے روایت ہے کہ حضرت انس بن مالک رضی اللہ تعالیٰ عنہ سے پچھنے لگانے والے کی کمائی کے بارے میں سوال کیا تو انہوں نے کہا رسول اللہ صلی اللہ علیہ وآلہ وسلم نے پچھنے لگوائے ۔ ابوطیبہ نے آپ صلی اللہ علیہ وآلہ وسلم کو پچھنے لگائے تو آپ نے اسے دو صاع غلہ دینے کا حکم دیا اور اس کے مالکوں سے اس کا خراج کم کرنے کے لیے سفارش کی اور فرمایا تمہاری دواؤں میں سے بہترین دواء پچھنے لگوانا ہے جن سے تم دوا کرتے یا یہ تمہاری بہترین دواؤں جیسا ہے۔

It is narrated on the authority of Humaid that Anas b. Malik was asked about the earnings of the cupper. He said: Allah's Messenger (may peace be upon him) got himself cupped. His cupper was Abu Taiba and he (the Holy Prophet) commanded to give him two sa's of corn. He (the Holy Prophet) talked with the members of his family and they lightened the burden of Kharaj (tax) from him (i. e. they made remis- sion in the charges of their own accord). He (Allah's Apostle) said: The best (treat- ment) which you take is cupping, or it is the best of your treatments.

سنن ابن ماجہ:جلد سوم:حدیث نمبر 360 حدیث مرفوع مکررات 5
حبارہ بن مغلس، کثیر بن سلیم، حضرت انس بن مالک رضی اللہ تعالیٰ عنہ فرماتے ہیں کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا شب معراج میں جس جماعت کے پاس سے بھی میں گزرا اس نے یہی کہا اے محمد! اپنی امت کو پچھنے لگانے کا حکم فرمائیے ۔

Anas bin Malik said:Messenger of Allah , said: On the night on which I was taken on the Night Journey (lsra'), I did not pass by any group (of angels) but they said to me: "0 Muhammad: tell your nation to use cupping.

مسند احمد:جلد دوم:حدیث نمبر 1405 حدیث مرفوع
حضرت ابن عباس رضی اللہ عنہما سے مروی ہے کہ جناب رسول اللہ صلی اللہ علیہ وسلم نے ارشاد فرمایا وہ بہترین دن جس میں تم سینگی لگوا سکتے ہو، سترہ، انیس اور اکیس تاریخ ہے اور فرمایا کہ شب معراج میرا ملائکہ کے جس گروہ پر بھی ذکر ہوا ، اس نے مجھ سے یہی کہا کہ اے محمد صلی اللہ علیہ وسلم سینگی لگوانے کو اپنے اوپر لازم کر لیجئے۔

رسول اللہ ﷺ کا حجامہ لگوانا
صحیح بخاری:جلد سوم:حدیث نمبر 665 حدیث مرفوع مکررات 38 متفق علیہ 17
محمد بن بشار، ابن عدی، ہشام، عکرمہ، ابن عباس رضی اللہ عنہ کہتے ہیں کہ نبی صلی اللہ علیہ وسلم نے درد سر کے وجہ سے حالت احرام میں پچھنے لگوائے، اس وقت آپ اس پانی کے پاس تھے، جس کو لحی جمل کہا جاتا ہے، اور محمد بن سوار نے بیان کیا کہ ہم سے ہشام نے انہوں نے عکرمہ سے، کہ ابن عباس رضی اللہ عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے آدھے سرکے درد کے وجہ سے حالت احرام میں پچھنے لگوائے۔

Narrated Ibn 'Abbas:
The Prophet was cupped on his head for an ailment he was suffering from while he was in a state of Ihram. at a water place called Lahl Jamal. Ibn 'Abbas further said: Allah s Apostle was cupped on his head for unilateral headache while he was in a state of Ihram .

جامع ترمذی:جلد اول:حدیث نمبر 2145 حدیث مرفوع مکررات 17
عبدالقدوس بن محمد، عمرو بن عاصم، ہمام جریر بن حازم، قتادہ، حضرت انس رضی اللہ عنہ فرماتے ہیں کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم سر کے دونوں جانب کی رگوں اور شانوں کے درمیان پچھنے لگایا کرتے تھے اور یہ عمل سترہ، انیس یا اکیس تاریخ کو کیا کرتے تھے۔ اس باب میں حضرت ابن عباس اور معقل بن یسار رضی اللہ عنہما سے بھی احادیث منقول ہیں۔ یہ حدیث حسن صحیح ہے۔

Sayyidina Anas said (RA) that the Prophet (SAW) would have himself cupped in the two veins at the sides of the neck and between the shoulders. He did that on the 17th, 19th or 21st (of a month).

سنن نسائی:جلد دوم:حدیث نمبر 761 حدیث مرفوع مکررات 3
اسحاق بن ابراہیم، عبدالرزاق، معمر، قتادة، انس، ابن عباس رضی اللہ عنہ فرماتے ہیں کہ حضرت رسول کریم صلی اللہ علیہ وآلہ وسلم نے اپنے پاؤں میں موچ آنے کی وجہ سے اس پر پچھنے لگوائے حالانکہ آپ صلی اللہ علیہ وآلہ وسلم اس وقت حالت احرام میں تھے۔

It was narrated from Anas that the Messenger of Allah صلی اللہ علیہ وآلہ وسلم was treated by means of cupping when he was in Ihram on the top of the foot for a contusion that he had suffered.

سنن ابوداؤد:جلد سوم:حدیث نمبر 469 حدیث مرفوع مکررات 2
عبدالرحمن بن ابراہیم، کثیر بن عبید، ولید بن ابن ثوبان، ابی کبشہ سے روایت ہے کہ نبی اکرم اپنی مانگ میں پچھنے لگواتے تھے اور اپنے کندھوں کے درمیان لگواتے تھے اور آپ فرمایا کرتے تھے کہ جس نے ان خونوں کو نکلوایا تو اسے کسی بیماری کے لیے دوا نہ کرنا نقصان نہیں پہنچائے گا۔

Narrated AbuKabshah al-Ansari:
The Apostle of Allah (peace_be_upon_him) used to have himself cupped on the top of his head and between his shoulders, and that he used to say: If anyone pours out any of his blood, he will not suffer if he applies no medical treatment for anything.

سنن ابوداؤد:جلد سوم:حدیث نمبر 1110 حدیث مرفوع مکررات 5
سلیمان بن داؤد مہری، ابن وہب، یونس، ابن شہاب، حضرت جابر بن عبداللہ رضی اللہ تعالیٰ عنہ بیان کرتے ہیں کہ اہل خیبر کی ایک یہودی عورت نے بھنی ہوئی بکری میں زہر ملایا پھر اسے رسول اللہ صلی اللہ علیہ وآلہ وسلم کو ہدیہ کردیا۔ نبی صلی اللہ علیہ وآلہ وسلم نے بکری کی دست کا گوشت لیا اور اس میں سے کھایا اور آپ کے ساتھ آپ کے صحابہ کی ایک جماعت نے بھی کھایا پس اچانک رسول اللہ صلی اللہ علیہ وآلہ وسلم نے ان سے فرمایا کہ اپنے ہاتھوں کو کھانے سے روک لو۔ اور رسول اللہ صلی اللہ علیہ وآلہ وسلم نے یہودیہ کو بلایا پھر اس سے کہا کہ کیا تو نے اس بکری میں زہر ملایا تھا اس نے کہا کہ آپ کو کس نے بتایا آپ نے فرمایا کہ مجھے میرے ہاتھ میں دست نے بتلایا۔ اس نے کہا کہ جی ہاں لیکن میں نے اس سے آپ کے قتل کا ارادہ نہیں کیا تھا وہ کہنے لگی کہ میں نے کہا کہ اگر آپ نبی صلی اللہ علیہ وآلہ وسلم ہیں تو یہ زہر آپ کو نقصان نہیں پہنچائے گا اور اگر آپ نبی نہیں ہیں تو ہم اس سے راحت حاصل کریں گے تو رسول اللہ صلی اللہ علیہ وآلہ وسلم نے اسے معاف کردیا اور اسے سزا نہیں دی اور اس بکری کے کھانے کے بعد آپ کے بعض صحابہ انتقال کر گئے اور رسول اللہ صلی اللہ علیہ وآلہ وسلم نے اس بکری کے کھانے کی وجہ سے پچنے لگوائے اور آپ کو ابوہند نے سینگ اور چھری کے ذریعہ سے پچنے لگائے اور ابوہند بنی بیاضہ کا آزاد کردہ غلام تھا جوانصار کا ایک قبیلہ ہے۔

Narrated Jabir ibn Abdullah:
Ibn Shihab said: Jabir ibn Abdullah used to say that a Jewess from the inhabitants of Khaybar poisoned a roasted sheep and presented it to the Apostle of Allah (peace_be_upon_him) who took its foreleg and ate from it. A group of his companions also ate with him.
The Apostle of Allah (peace_be_upon_him) then said: Take your hands away (from the food). The Apostle of Allah (peace_be_upon_him) then sent someone to the Jewess and he called her.
He said to her: Have you poisoned this sheep? The Jewess replied: Who has informed you? He said: This foreleg which I have in my hand has informed me. She said: Yes. He said: What did you intend by it? She said: I thought if you were a prophet, it would not harm you; if you were not a prophet, we should rid ourselves of him (i.e. the Prophet). The Apostle of Allah (peace_be_upon_him) then forgave her, and did not punish her. But some of his companions who ate it, died. The Apostle of Allah (peace_be_upon_him) had himself cupped on his shoulder on account of that which he had eaten from the sheep. AbuHind cupped him with the horn and knife. He was a client of Banu Bayadah from the Ansar.

سنن ابن ماجہ:جلد دوم:حدیث نمبر 1242 حدیث مرفوع مکررات 38
بکر بن خلف، ابوبشر ، محمد بن ابی ضیف، ابن خثیم، ابی زبیر، جابر سے روایت ہے کہ نبی صلی اللہ علیہ وآلہ وسلم نے بحالت احرام پچھنے لگوائے اس درد کی وجہ سے جو آپ کو ہڈی سرکنے کی وجہ سے عارض ہوا۔

It was narrated from Jabir that the Prophet was treated with cupping when he was in the state of Ihram, because he did not feel well.

مسند احمد:جلد ششم:حدیث نمبر 166     حدیث مرفوع
حضرت جابر رضی اللہ عنہ سے مروی ہے کہ نبی صلی اللہ علیہ وسلم نے حالت احرام میں اپنے کولہے کی ہڈیاں یا کمر میں موچ آ جانے کی وجہ سے سینگی لگوائی تھی۔

مسند احمد:جلد نہم:حدیث نمبر 311     حدیث مرفوع
حضرت سمرہ بن جندب رضی اللہ عنہ سے مروی ہے کہ ایک مرتبہ میں نبی علیہ السلام کی خدمت میں حاضر ہوا، نبی علیہ السلام نے حجام کو بلایا ہوا تھا، وہ اپنے ساتھ سینگ لے کر آ گیا، اس نے نبی علیہ السلام کے سینگ لگایا اور نشتر سے چیرا لگایا، اسی اثنا میں بنوفزارہ کا ایک دیہاتی بھی آ گیا، جس کا تعلق بنوجذیمہ کے ساتھ تھا، نبی علیہ السلام کو جب اس نے سینگی لگواتے ہوئے دیکھا تو چونکہ اسے سینگی کے متعلق کچھ معلوم نہیں تھا، اس لئے وہ کہنے لگا یا رسول اللہ! یہ کیا ہے؟ آپ نے اسے اپنی کھال کاٹنے کی اجازت کیوں دی ہے؟ نبی علیہ السلام نے فرمایا اسے "حجم" کہتے ہیں، اس نے پوچھا کہ "حجم" کیا چیز ہوتی ہے؟ نبی علیہ السلام نے فرمایا علاج کا سب سے بہترین طریقہ، جس سے لوگ علاج کرتے ہیں۔

تندرستی میں حجامہ لگوانے کی فضیلت
صحیح بخاری:جلد سوم:حدیث نمبر 663     حدیث مرفوع     مکررات 6 متفق علیہ 6
سعید بن تلید، ابن وہب، عمرو وغیرہ، بکیر، عاصم بن عمربن قتادہ، جابر بن عبداللہ رضی اللہ عنہ منقع کی عیادت کو گئے تو کہا کہ میں اس وقت تک نہیں جاؤں گا، جب تک کہ تم پچھنے لگوالو، اس لئے کہ میں نے آپ صلی اللہ علیہ وسلم سے سنا کہ اس میں شفا ہے۔

Narrated Jabir bin 'Abdullah:
that he paid Al-Muqanna a visit during his illness and said, "I will not leave till he gets cupped, for I heard Allah's Apostle saying, "There is healing in cupping."

جامع ترمذی:جلد اول:حدیث نمبر 2147 حدیث مرفوع مکررات 3
عبد بن حمید، نضر بن شمیل، عباد بن منصور، حضرت عکرمہ رضی اللہ عنہ فرماتے ہیں کہ ابن عباس کے پاس تین غلام تھے جو پچھنے لگاتے تھے۔ ان میں سے دو تو اجرت پر کام کیا کرتے اور ایک ان کی اور ان کے گھر والوں کی حجامت کیا کرتا تھا۔ راوی کہتے ہیں کہ حضرت ابن عباس رسول اللہ صلی اللہ علیہ وآلہ وسلم کا یہ قول نقل کرتے تھے کہ فرمایا حجامت کرنے والا غلام کتنا بہترین ہے۔ خون کو لے جاتا ہے۔ پیٹھ کو ہلکا کر دیتا ہے اور نظر کو صاف کر دیتا ہے۔ حضرت ابن عباس نے فرمایا جب رسول اللہ صلی اللہ علیہ وآلہ وسلم معراج کو تشریف لے گئے تو فرشتوں کے جس گروہ سے بھی آپ صلی اللہ علیہ وآلہ وسلم کا گزر ہوا۔ انہوں نے یہی کہا کہ حجامت ضرور کیا کریں۔ فرمایا پچھنے لگانے کے لیے بہترین دن سترہ، انیس اور اکیس تاریخ ہیں۔ یہ بھی فرمایا کہ بہترین علاج سعوط، لدود، حجامت اور مشی ہے۔ نبی اکرم صلی اللہ علیہ وآلہ وسلم کے منہ میں حضرت عباس اور بعض صحابہ نے دوا ڈالی تو آپ صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ ہر موجود شخص کے منہ میں (بطور قصاص) دوا ڈالی جائے۔ پس آپ صلی اللہ علیہ وآلہ وسلم چچا عباس کے علاوہ سب حاضرین کے منہ میں دوائی ڈالی گئی۔ نضر کہتے ہیں کہ لدود، وجود کو کہتے ہیں یعنی منہ کی جانب سے دوائی پلانا۔ اس باب میں حضرت عائشہ سے بھی روایت ہے۔ یہ حدیث حسن غریب ہے۔

Sayyidina Ikrimah reported that Sayyidina Ibn Abbas (RA) had three slaves who were cuppers, two of them on remuneration and one attended to him and his family. He also reported that Ibn Abbas (RA) cited the Prophet (SAW) as saying, “How excellent a cupper is! He removes blood and lightens the back and sharpens vision.” He also reported that when Allah’s Messenger (SAW) was on Mi’raj, he did not go by any group of angels without their advising him to resort to cupping. He said, “The best cupping you can have is on the 17th, 19th and 21st.” He said also, “The best medicine you treat yourself with is Sa’ut, Ladud, cupping and purgative.” Indeed, Allah’s Messenger was given medicine by Abbas (RA) and his sahabah, who poured medicine in his mouth. So he asked, ‘Who has treated with ladud? Let them all pour it in their mouth.” So no one in the house was spared but medicine was poured in his mouth, except his uncle Abbas. Nadr explained that ladud is Wajur.

سنن ابوداؤد:جلد سوم:حدیث نمبر 467 حدیث مرفوع مکررات 3
موسی بن اسماعیل، حماد، محمد بن عمرو، ابی سلمہ، ابوہریرہ سے روایت ہے کہ نبی کریم صلی اللہ علیہ وآلہ وسلم نے فرمایا کہ جن چیزوں سے تم علاج کرتے ہو ان میں سے اگر کسی میں خیر ہے تو وہ پچھنے لگانا ہے۔

Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: The best medical treatment you apply is cupping.

سنن ابوداؤد:جلد سوم:حدیث نمبر 468 حدیث مرفوع مکررات 3
محمد بن وزیر، یحیی، عبدالرحمن بن ابی موال، اپنے مولا سے اور وہ اپنی دادی حضرت سلمی جو حضور اکرم صلی اللہ علیہ وآلہ وسلم کی خادمہ تھیں سے روایت کرتے ہیں کہ حضرت سلمی رضی اللہ تعالیٰ عنہ نے فرمایا کہ حضور اکرم صلی اللہ علیہ وآلہ وسلم کے پاس کوئی بھی اپنے سر میں درد کی شکایت نہ کرتا الا یہ کہ حضور اکرم صلی اللہ علیہ وآلہ وسلم اسے یہی فرماتے کہ پچھنے لگواؤ اور دونوں ٹانگوں میں درد کی شکایت نہ لاتا مگر یہ کہ اسے فرماتے کہ مہندی لگاؤ۔

Narrated Salmah:
the maid-servant of the Apostle of Allah (peace_be_upon_him), said: No one complained to the Apostle of Allah (peace_be_upon_him) of a headache but he told him to get himself cupped, or of a pain in his legs but he told him to dye them with henna.

سنن ابن ماجہ:جلد سوم:حدیث نمبر 359 حدیث مرفوع مکررات 3
ابوبشربکر بن خلف، عبدالاعلی، عباد بن منصور، عکرمہ، حضرت ابن عباس رضی اللہ تعالیٰ عنہ فرماتے ہیں کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے فرمایا اچھا ہے وہ بندہ جو پچھنے لگاتا ہے۔ خون نکال دیتا ہے۔ کمر ہلکی کر دیتا ہے اور بینائی کو جلاء بخشتا ہے ۔

It was narrated that Ibn said: “The Messenger of Allah said: ‘What a good slave is the cupper. He takes away the blood, reduces pressure on the spinei and improves the eyesight”

سنن ابن ماجہ:جلد سوم:حدیث نمبر 368 حدیث مرفوع مکررات 2
سوید بن سعید، عثمان بن مطر، حسن بن ابی جعفر، محمد بن حجادہ، حضرت نافع فرماتے ہیں کہ حضرت ابن عمر رضی اللہ تعالیٰ عنہ نے فرمایا اے نافع ! میرے خون میں جوش ہوگیا ہے اسلئے کوئی پچھنے لگانے والا تلاش کرو۔ اگر ہوسکے تو نرم خو آدمی لانا۔ عمر رسیدہ بوڑھایا کم سن بچہ نہ لانا اسلئے کہ میں نے رسول اللہ صلی اللہ علیہ وآلہ وسلم کو یہ فرماتے سنا نہار منہ پچھنے لگوانا بہتر ہے اور اس میں شفاء ہے برکت ہے۔ یہ عقل بڑھاتا ہے حافظہ تیز کرتا ہے۔ اللہ برکت دے جمعرات کو پچھنے لگوایا کرو اور بدھ، جمعہ، ہفتہ اور اتوار کے روز قصدا پچھنے مت لگوایا کرو (اتفاقاً ایسا ہو جائے تو حرج نہیں) اور پیر اور منگل کو پچھنے لگوایا کرو۔ اسلئے کہ اسی دن اللہ تعالیٰ نے حضرت ایوب کو بیماری سے شفاء عطا فرمائی اور بدھ کے روز وہ بیمار ہوئے تھے اور جذام اور برص ظاہر ہو توبدھ کے دن یا بدھ کی رات کو ظاہر ہوتا ہے ۔

It was narrated that Ibn 'Umar said: "0 Nafi'! The blood is boiling in me, find me a cupper, but let it be someone gentle if you can, not an old man or a young boy. For I heard the Messenger of Allah P.B.U.H say: 'Cupping on an empty stomach is better, and in it there is healing and blessing, and it increases one's intellect and memory. So have yourselves cupped for the blessing of Allah on Thursdays, and avoid cupping on Wednesdays, Fridays, Saturdays and Sundays. Have yourselves cupped on Mondays and Tuesdays, for that is the day on which Allah relieved Ayyub of calamily, and He inflicted calamity upon hiim on a Wednesday, and leprosy and leucoderma only appear on Wednesdays. or on the night of Wednesday."

مسند احمد:جلد پنجم:حدیث نمبر 1662 حدیث مرفوع
حضرت انس رضی اللہ عنہ سے مروی ہے کہ نبی صلی اللہ علیہ وسلم نے حالت احرام میں پاؤں کے اوپر والے حصے پر درد کی وجہ سے سینگی لگوائی۔

حجامہ لگوانے کی جگہ

صحیح مسلم:جلد دوم:حدیث نمبر 392 حدیث مرفوع مکررات 38 متفق علیہ 17
ابوبکر بن ابی شیبہ، معلی بن منصور، سلیمان بن بلال، علقمہ بن ابی علقمہ، عبدالرحمن اعرج، حضرت ابن بحینہ رضی اللہ تعالیٰ عنہ سے روایت ہے کہ نبی صلی اللہ علیہ وآلہ وسلم نے احرام کی حالت میں مکہ کے راستے میں اپنے سر مبارک کے درمیانی حصہ میں پچھنے لگوائے۔

Ibn Buhaina reported that the Apostle of Allah (may peace be upon him) got himself cupped in the middle of his head on his way to Mecca.

سنن ابوداؤد:جلد دوم:حدیث نمبر 74 حدیث مرفوع مکررات 3
احمد بن حنبل، عبدالرزاق، معمر، قتادہ، حضرت انس رضی اللہ عنہ سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وآلہ وسلم نے درد کی بنا پر پشت قدم پر حالت احرام میں پچھنے لگوائے

سنن ابوداؤد:جلد سوم:حدیث نمبر 474 حدیث مرفوع مکررات 2
مسلم بن ابراہیم، ہشام، ابی زبیر، حضرت جابر رضی اللہ تعالیٰ عنہ سے روایت ہے کہ حضور اکرم صلی اللہ علیہ وآلہ وسلم نے تکلیف کی وجہ سے سے اپنے کولھے میں پچھنے لگوائے۔

Narrated Jabir ibn Abdullah:
The Prophet (peace_be_upon_him) sent a physician to Ubayy (ibn Ka'b), and he cut his vein.

سنن ابن ماجہ:جلد سوم:حدیث نمبر 363 حدیث مرفوع مکررات 5
سوید بن سعید، علی بن مہر، سعداسکاف، اصبغ بن نباتہ، حضرت علی کرم اللہ وجہہ فرماتے کہ حضرت جبرائیل علیہ السلام نبی صلی اللہ علیہ وآلہ وسلم کے پاس آئے اور آپ صلی اللہ علیہ وآلہ وسلم سے گردن کی رگوں اور مونڈھوں کے درمیان پچھنے لگانے کا کہا۔

It was narrated that 'Ali said: "jibra'il came down to the Prophet P.B.U.H with (the recommendation of) cupping in the two veins at the side of the neck and the base of the neck."

سنن ابن ماجہ:جلد سوم:حدیث نمبر 366 حدیث مرفوع مکررات 2
محمد بن طریف، وکیع، اعمش، ابی سفیان، حضرت جابر رضی اللہ تعالیٰ عنہ سے روایت ہے کہ نبی صلی اللہ علیہ وآلہ وسلم اپنے گھوڑے سے کھجور کے ایک ٹنڈ پر گرے تو آپ صلی اللہ علیہ وآلہ وسلم کے پاؤں مبارک میں موچ آگئی۔ وکیع فرماتے ہیں کہ مطلب یہ ہے کہ نبی صلی اللہ علیہ وآلہ وسلم نے پچھنے لگوائے صرف درد کیوجہ سے ۔

It was narrated from Jabir that the Prophet P.B.U.H fell from His horse onto the trunk of a palm tree and dislocated his foot. (One of the narrators) Waki’ said: Meaning that the Prophet P.B.U.H was cupped because of that for bruising.”

I also recommended to every Muslim do Hijama if they not suffer of any kind of diseases with intention of Sunnah. Please take this seriously

I also want to you peoples please forward and spread this Sunnah.

Allah bless on Ummah.

regards
Fasih ur Rahman

Those who Reject ALLAH, Know your Destiny

Assalam - O - Alaikum,

ALLAH'S Unchallengeable and Unalterable DECREES

Those who Reject ALLAH, Know your Destiny

[ALLAH'S Quran - [68:44] - Abdullah Yusuf Ali] "Then leave Me alone with such as reject this message: by degrees shall We punish them from directions they perceive not."

[ALLAH’S Quran - [16:88] – Daryabadi] “Those who disbelieved and hindered others from the way of Allah- We shall increase for them torment upon torment for they have been spreading corruption.”

Allah Hafiz.

THEE ALONE WE WORSHIP

Assalam - O - Alaikum,

THEE ALONE WE WORSHIP – Quran – [1:5]

[ALLAH'S Quran - [1:5] - Bakhtiar] "Thee alone we worship and to Thee alone we pray for help."

The PROPHET' (peace be upon him) has explained:

[Bukhari, Book #2, Hadith #50] “Do you know what is meant by believing in Allah alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "It means: 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle. 2. To offer prayers perfectly 3. To pay the Zakat (obligatory charity) 4. To observe fast during the month of Ramadan. 5. And to pay Al-Khumus (one fifth of the booty to be given in Allah's Cause). Then he forbade them four things, namely, Hantam, Dubba,' Naqir Ann Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet mentioned the container of wine and he meant the wine itself). The Prophet further said (to them): "Memorize them (these instructions) and convey them to the people whom you have left behind.”

[Muslim, Book #001, Hadith #0023] “I direct you to affirm belief in Allah alone, and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger know best. The Prophet said: It implies testimony to the fact that there is no god but Allah, and that Muhammad is the messenger of Allah, establishment of prayer, payment of Zakat, fast of Ramadan, that you pay one-fifth of the booty (fallen to your lot) and I forbid you to use gourd, wine jar, or a receptacle for wine. Shu'ba sometimes narrated the word naqir (wooden pot) and sometimes narrated it as muqayyar. The Holy Prophet also said: Keep it in your mind and inform those who have been left behind.”

Allah Hafiz.

Monday, 21 May 2012

Rewarded By Almighty Allah

بسم اللہ الرحمٰن الرحیم
السلامُ علیکم و رحمۃ اللہ و برکاتہ

~►What Will Be The First Thing That Will Be Asked From This Ummah ?
هلتعلمأنأولمايرفعمنأعمالهذهالأمة؟
Five Prayers الصلواتالخمس

~► What Was The First Prayer Offered By Mohammad S.A.W ? هلتعلمأنأولصلاةصلاهارسولالله؟
It Was Duhr Prayer هيصلاةالظهر

~►Who Will Be The First One Entering Jannah?
هلتعلمأنأولمنيقرعبابالجنة؟
He Will Be Prophet Mohammad S.A.W
هومحمد - صلىاللهعليهوسلم

~►Who Will Be The First Ummah Entering Jannah ? هلتعلمأنأولأمةتدخلالجنة؟
It Will Be Ummah Of Prophet Mohammad S.A.W هيأمةمحمدصلىاللهعليهوسلم

~► Who is The First One Who Says Azaan in Heaven ? هلتعلمأنأولمنأذنفيالسماء؟
Jibrail A.S جبريلعليهالسلام

~► Who first Predicted The Hours To Be Twelve? هلتعلمأنأولمنقدرالساعاتالاثنىعشرة؟
It Was Nooh A.S, When He Was On Boat To Find Out The Times For Prayers نوحعليهالسلامفيالسفينةليعرفمواقيتالصلاة

~► Who Was The First Person Who Said SUBHANA RABBI AL AALA ? هلتعلمأنأولمنقالسبحانربيالأعلى؟
Israfeel A.S هوإسرافيلعليهالسلام
~► What Was The First Ayah Revealed From Al-Quran ? هلتعلمأنأولمانزلمنالقرآنالكريم؟
Surah Al-Alaq Ayah 1 اقرأباسمربكالذيخلق
~► Who First Wrote With Pen ? هلتعلمأنأولمنخطبالقلم؟
Hazrat Idrees A.S هوإدريسعليهالسلام
~► What Was The Last Aayah Revelaed From Al-Quran ? هلتعلمأنآخرمانزلمنالقرآنالكريم؟
Al-Baqara Ayah 281
. واتقوايوماًترجعونفيهإلىالله
~► What Was The Fist Verse Revealed From Torah? هلتعلمأنأولمانزلمنالتوراة؟
It was Bismillahir Rahmanir Raheem بسم اللہ الرحمٰن الرحیم
~► What is The Most Supreme Ayah in Quran ?
هلتعلمأنأعظمآيةفيالقرآنالكريم؟ Ayat Al-Kursi -------Al-Baqara Ayah 255 آيةالكرسي

Whoever Says SUBHAN ALLAHi WA BIHAMDIHI Hundred 100 times, All His Sins will be forgiven even if they are as Much As foam of the sea
منقال ( سبحاناللهوبحمده ) مئةمرهغفرت
ذنوبهولوكانتمثلزبدالبحر. WHoever says LAILLAHA ILLA ANTA SUBHANAKA INNI KUNTU MINAZ ZALIMEEN,

Whenever he is in sorrow, Allah will take away all his sorrows.
Just like he saved YUNUS A.S, when he was inside the fish.
منقال ( لآإلهإلآإنتسبحانكإنيكنتمنالظالمين ) وهوفيشدهفرجالله عنه ... كما فرج عن يونس عليه السلآم عندما قال هذه الكلمات في بطن الحوت

The Prophet Said,

"(There are) Two Words Which Are Dear To The Beneficent (Allah) And Very Light (easy) For The Tongue (to say), But Very Heavy in Weight in The Balance.
They Are : Subhan Allah WA -Bi Hamdihi' And 'Subhan Allah Al-'Adim."
قالعليهالصلاةوالسلامكلمتانثقيلتانفيالميزانحبيبتانإلىالرحمن
سبحاناللهوبحمده
سبحاناللهالعظيم

Jabir Reported That

The Prophet, Peace Be Upon Him, Said,

' Whoever Says Subhan-Allah- Al-Adim WA Bihamdihi (Glorified is Allah,

The Great, With All Praise Due To Him),

Will Have A Palm Tree Planted For Him in Paradise

.''Reported By Tirmidhi
منقالسبحــــاناللهوبحمده .
غرستلهبهنخلةفيالجنة.